Which surprises crito

He is using Crito as a sounding board present differing opinions and inviting his students to discriminate between differing arguments - mind training. Crito, a wealthy friend of Socrates, came to prison to ask him to escape.

Socrates thinks that injustice may not be answered with injustice so he refused Crito's offer. Crito, because it was him who wanted to save socrates life when it came down to it. Plato was more of a on looker , and he learnt from socrates. Log in. Study now. See Answer. Best Answer. Type your answer Socrates is able to sleep when he has been sentenced to death.

Study guides. Roman Empire 27 cards. Why was Julius Caesar assassinated. Why was Socrates killed. How did the geography of Rome affect its expansion. Who was considered a citizen in Athens. Q: Which surprises Crito Write your answer Related questions. What action of socrtaes surprises crito? Who were Socrates's friends?

What platonic dialogue socrates famously discussed his decision to drink the poison hemlock? How are Crito's and Socrates's arguments different? In the Trial of Socrates why does Crito want Socrates to escape? What is the main difference between Crito's and Socrates's arguments? Which best explains how the argument of crito and socrates are different? Socrates examines his ideas against Crito's ideas What is this method called?

Why do Crito wants Socrates to escape? In the beginning of the dialog crito appear? Who told Socrates to drink the poison? Why did Crito's visit Socrates? How many syllables are in surprises?

Considering he has occupied himself by dissuading his fellow citizens from pursuing personal ambitions and urging them instead toward mental and moral perfection, Socrates concludes he deserves a reward rather than a penalty. Accordingly, he proposes that he be given free dining in the Prytaneum, where victorious athletes are feasted during the Olympic Games.

Socrates excuses what might have seemed like a joke, insisting that he cannot propose an appropriate penalty when he is convinced that he has not intentionally wronged anybody. Since he is incapable of intentionally wronging anyone, he can hardly intentionally wrong himself by proposing an unjust penalty. Even so, he rejects most of the penalties the jury might consider to be acceptable.

Imprisonment would leave him to the whim of whichever magistrates were in charge of the prisons. Banishment would just send him to wander from town to town, earning resentment and expulsion from each, just as he has here. One last time, Socrates also refuses to give up his philosophizing, as it is only through this that he can do his duty to God and pursue goodness. Only through philosophy can he properly come to know himself, and it is here that he makes his famous assertion that the unexamined life is not worth living.

Finally, he suggests, if he must pay a fee, that it be set at one hundred drachmae, a small fee that is barely within his limited means. At the last minute, several young admirers, Plato, Crito, Critobulus, and Apollodorus offer some of their own money, raising the fine to three thousand drachmae.

Similar to his refusal to beg the jury for mercy, Socrates refuses to beg for the death penalty to be commuted. Simply to do so for personal reasons, or out of fear, would be petty and disgraceful. The only reason for commuting the penalty would be if it were an unjust penalty. Socrates does indeed consider the penalty to be unjust, not because it is so harsh, but because it was laid down at all.

His alternative, then, is not a lighter penalty, but a reward. His suggestion of being feasted like a hero of the Olympic Games is just one in a long string of comparisons he makes between himself and more generally recognized heroes. For instance, at 28c, he likens himself to Achilles, the hero of The Iliad, in his determination to fulfill his duty regardless of the danger, and at 22a, he alludes to the Labors of Hercules in connection with his own project of showing the ignorance of others.

In these comparisons again, we find a form of Socratic irony. Socrates knows full well that the jury would find it perverse that he, a meddlesome busybody, should in any way resemble these legendary heroes. The irony then lies in the fact that, in many ways, he is even more beneficial to his fellow person than an Achilles or a Hercules. In reference to the victorious Olympic athletes, Socrates says, "these people give you the semblance of success, but I give you the reality" 36d.